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by Rowan Johnson
SOU Class of 2025, Creative Writing

Dear Inside the Museum Readers,

Thank you so much for the support and love you’ve given Michelle Grabner’s Underdone Potato and Hello Hello Hello. We’ve appreciated hearing your engagement with the work and exploring with you. Stop in before this Saturday (8/9) to see the show if you haven’t yet! After this, we will be closing the museum for an exhibition change to shift into our Fall 2025 exhibitions Modern Language and Angel of History. We will reopen on September 25th. We hope to see you there!

I also want to take this time to personally say thank you for all the support you have shown Inside the Museum over the past four years. I started this position as a freshman with very little experience in the art world. I knew I wasn’t the only person who wanted to learn more but felt overwhelmed with where to start, so I used this opportunity to educate myself and others. I’ve always believed in art as a connective force, and doing this work has only strengthened that belief. Times like these demand feeling, even when it is hard. Especially when it is hard. We owe it to ourselves to engage with humanity, which is ultimately what art is. Thank you for engaging with me, and I hope you show my coworker Jamie Hendrix-Chupa the same encouragement and enthusiasm you have shown me. 

-Rowan

Van Maltese, Trompe L'oeil Device, 2025, oxidized silver and enamel, courtesy of Cooper Cole Gallery

Trompe L'oeil

Meaning “deceiving the eye” in French, trompe l’oeil emerged as an art term in the 19th century. It originally was used to describe hyper-realistic, three-dimensional paintings. Not all optical illusions are granted the title, though. The key is intent. The artist has to go into the piece with the purpose of deceiving the audience. This awareness leads to a truly dimensional creation, both visually and emotionally. The ability to create realistic paintings became less appealing with the rise of photography. Contemporary trompe l’oeils have gone beyond paintings and into an array of mediums. Van Maltese uses enamel and oxidized silver to create an array of life-like flies. Grouped together on the back wall of the Heiter Gallery, Matese’s piece invokes a feeling of discomfort and unease despite the knowledge that the flies are not real. Learn more about the history of trompe l’oeils with the link below, and stop by the Schneider Museum of Art to see Van Maltese's piece before Saturday when our exhibition closes. 

 

https://www.thecollector.com/what-is-trompe-l-oeil/

Michelle Grabner, Untitled, 2024-25, bronze, courtesy of the artist

Gender and Art

Linda Nochlin’s 1971 essay “Why Have There Been No Great Women Artists?” was the first major publication to interrogate gender biases in art history. Despite the feminization of aesthetics and beauty, the most well-known and recognizable names in the art world are men. Women have historically been denied access to the world of fine art. Common excuses were that the process of painting was “too intense” or “complicated” for a woman to comprehend. Art forms like portraiture have been looked down upon as low-class art because of their perceived simplicity, and were therefore one of the few art forms women could engage with. While the art canon is slowly being revised to include the overlooked women throughout history, artist Michelle Grabner brings attention to the art of women’s invisible labor. Textiles, cooking, and other homemaking tasks are highlighted in her exhibition Underdone Potato as creative expressions where beauty was created from scarcity. Her work focuses on the material reality of women during wartime and the art that exists within it. Learn more about the expanding American art canon and women artists with the link below, and find Michelle Grabner’s Underdone Potato in the Main Gallery of the Schneider Museum of Art

 

https://www.nga.gov/educational-resources/uncovering-america/women-and-art

Henri Matisse, L'Escargot (The Snail), 1958, lithograph, courtesy of private collection

Materiality

During the mid-20th century, conceptual artists began moving away from art as pure representation. Materiality, or the relationship between artist, process, materials, and audience, became a point of fascination. In a world focused on rapid production and digitalization, the focus on materiality was used to question mass consumerism and force viewers to engage with work as an object of multiple parts. This in turn, challenged the materials to move beyond the traditions they were held to. Sculptures of found materials blend to create different forms and textures, mixed media forces interactions between opposing visual languages, and technology became integrated with art. An overlooked medium in this expansion and exploration was paint. As part of the classical fine art world, it was regarded as stiff with not much more to be done with it. Jason Stopa’s curated exhibition Angel of History hopes to challenge the dated associations with paint. The works he’s chosen show the dialogue between past and present abstract paintings, creating a timeline of innovation and relationship. Angel of History features seven artists across two centuries that test the limitations and untapped potential of the medium. Learn more about the concept of materiality in art with the link below, and find Angel of History in the Heiter and Treehaven Gallery of the Schneider Museum of Art starting September 25th. 

 

https://jerwoodvisualarts.org/art-theory-glossary/materialist-aesthetics/

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From the Archive
(VIDEO) Creative Industries Discussion: Louise Mandumbwa
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Thank you to our sponsors!

Thank you to our current
2025 Museum Gala Sponsors

 

Platinum

Roberta & Kumar Bhasin


Gold

John & Mary Bjorkholm
 

Silver


Bronze

 

Cindy Barnard

Jean Conger

Christine Donchin

Sandra Friend

Lisa James

Joan Kaplan

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Stanley Smith & Susie Gress

Vivian & Dan Stubblefield

Elisabeth Zinser

 

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The Schneider Museum of Art is located within the ancestral homelands of the Shasta, Takelma, and Latgawa peoples who lived here since time immemorial. These Tribes were displaced during rapid Euro-American colonization, the Gold Rush, and armed conflict between 1851 and 1856. In the 1850s, discovery of gold and settlement brought thousands of Euro-Americans to their lands, leading to warfare, epidemics, starvation, and villages being burned. In 1853 the first of several treaties were signed, confederating these Tribes and others together – who would then be referred to as the Rogue River Tribe. These treaties ceded most of their homelands to the United States, and in return they were guaranteed a permanent homeland reserved for them. At the end of the Rogue River Wars in 1856, these Tribes and many other Tribes from western Oregon were removed to the Siletz Reservation and the Grand Ronde Reservation. Today, the Confederated Tribes of Grand Ronde Community of Oregon (https://www.grandronde.org) and the Confederated Tribes of Siletz Indians (http://www.ctsi.nsn.us/) are living descendants of the Takelma, Shasta, and Latgawa peoples of this area. We encourage you to learn about the land you reside on, and to join us in advocating for the inherent sovereignty of Indigenous people.
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