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by Rowan Johnson
SOU Class of 2025, Creative Writing

Richard Prince, Untitled (Fashion), 1982-84, Ektacolor print, unique, courtesy of private collection

Appropriation Art

While art appropriation gained popularity during the pop art movement, artists have been making allusions to previous works in the art history canon for centuries. Allusions aren’t the only form of art appropriation. In fact, the Dada and pop art movements went from subtle references to other works to complete copies of recognizable elements, symbols, and icons. Photography saw a lot of appropriation during this time period through collage. One of the most prolific artists of this movement was Richard Prince. His use of found images from magazines, newspapers, and social media posts adds a layer of immediacy and current culture to his work. In the 1970s, while working at "Time Life Magazine," he came across fashion images and began to experiment with them. This resulted in his Untitled (Fashion) collection. The nine images portray a single woman in black-and-white futuristic garb. All of their faces are at least partially covered, and the elements of these images are a collage of different fashion magazine spreads. Learn more about art appropriation with the link below, and find two of the nine Untitled (Fashion) pieces in the Entry Gallery of the Schneider Museum of Art before May 14th.

https://artincontext.org/appropriation-in-art/

Wade Guyton, Untitled, 2005, inkjet on linen, courtesy of private collection

Wade Guyton

Wade Guyton is an artist who breaks traditional molds of definition. He is most widely known for his printed linens, a collection of work where he runs linen canvases through an inkjet printer to create what he calls “paintings.” Every reprint gives a different product because of the imperfect medium of cramming fabric through a printer. The drips and uneven lines are distinctly human and juxtapose the mechanical nature of their creation. With an array of repeating motifs, colors, and shapes, Guyton has created a larger collection that captures the essence of the last two decades while reshaping larger notions of art history. Learn more about his larger collection of work with the link below, and find one of his inkjet prints Untitled in the Entry Gallery of the Schneider Museum of Art.

https://www.ignant.com/2019/11/22/the-work-of-art-in-the-age-of-compulsive-reproduction-two-decades-in-the-oeuvre-of-wade-guyton/

Glenn Ligon, Stranger #76, 2014, oil stick and gesso on canvas, courtesy of private collection

James Baldwin

Author, essayist, poet, and civil rights activist James Baldwin explored themes of race relations in the United States, masculinity, class, and sexuality during a time of civil unrest. His upbringing in Harlem, New York, during the Harlem Renaissance tangled with the religious position of his parents, creating a complex view on these issues. While in the U.S., he worked as a book reviewer. It wasn’t until he moved to Europe on a writing grant that he wrote his first novel, “Go Tell It on the Mountain.” The semi-autobiographical text gained attention for its commentary on American society. He went on to write many novels, poems, and essays about his experience as a Queer Black man, one of which was an essay titled “Stranger in the Village” which described his experience in a small Swiss town. Artist Glenn Ligon, a Black conceptual artist, uses this essay as inspiration for his art series Stranger. This collection of work uses the words from the essay and covers them with oil sticks and gesso to obscure them. Ligon asks viewers to push past the alienation of familiar but barely legible language to engage with Baldwin’s work. One of these pieces, Stranger #76, is currently on show at the Schneider Museum of Art's Entry Gallery. Learn more about James Baldwin with the link below, and see Ligon’s work today.

https://www.pbs.org/wnet/americanmasters/james-baldwin-about-the-author/59/

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The Schneider Museum of Art is located within the ancestral homelands of the Shasta, Takelma, and Latgawa peoples who lived here since time immemorial. These Tribes were displaced during rapid Euro-American colonization, the Gold Rush, and armed conflict between 1851 and 1856. In the 1850s, discovery of gold and settlement brought thousands of Euro-Americans to their lands, leading to warfare, epidemics, starvation, and villages being burned. In 1853 the first of several treaties were signed, confederating these Tribes and others together – who would then be referred to as the Rogue River Tribe. These treaties ceded most of their homelands to the United States, and in return they were guaranteed a permanent homeland reserved for them. At the end of the Rogue River Wars in 1856, these Tribes and many other Tribes from western Oregon were removed to the Siletz Reservation and the Grand Ronde Reservation. Today, the Confederated Tribes of Grand Ronde Community of Oregon (https://www.grandronde.org) and the Confederated Tribes of Siletz Indians (http://www.ctsi.nsn.us/) are living descendants of the Takelma, Shasta, and Latgawa peoples of this area. We encourage you to learn about the land you reside on, and to join us in advocating for the inherent sovereignty of Indigenous people.
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