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by Rowan Johnson
SOU Class of 2025, Creative Writing

Jadé Fadojutimi, Untitled, 2024, acrylic, oil and oil pastel on canvas, courtesy of private collection

Jadé Fadojutimi

British artist Jadé Fadojutimi creates scale canvases for her oil paintings. Her use of color is both abstract and figurative, drawing inspiration from grids, anime, and soundtracks to create transformative environments. Drawing from her experience as a British-Nigerian, Fadojutimi brings themes of displacement to her work through scraps of cloth and surrealist gestures. Oil paint and oil pastels are her most recognizable mediums. She uses writing and poetry as a way to engage more deeply with her work, building subtle complexities through both language and visual color. Learn more about Fadojutimi with the link below, and find her work in the Entry Gallery of the Schneider Museum of Art

 

https://gagosian.com/artists/jade-fadojutimi/

Pablo Picasso, Tête de Marianne, 1958, crayon on paper, courtesy of private collection

Marianne of France

Pablo Picasso’s piece Tête de Marianne depicts a crayon drawing of Marianne, a symbol of the French Revolution and liberty. The French chose a woman to represent their post-monarchy society because of the associations of patriarchy with the old world. Trying to create a more modern vision, the French people chose a woman to subvert the stereotypes of kings and divine right to rule. New iterations of her have appeared with every republic, with her symbolism remaining fairly consistent. She also represents the goddess of liberty. The Statue of Liberty in New York is seen as her sister, with both welcoming travelers and promising freedom and safety. She represents every daughter of the republic, and serves as a reminder of the intention to do better by those who will come after us. Learn more about Marianne of France with the link below, and find Tête de Marianne in the Entry Gallery of the Schneider Museum of Art

 

https://thegoodlifefrance.com/marianne-of-france-symbol-of-the-french-republic/

Frederick Eversley, Untitled (Cylindrical Lens), 2023, cast polyurethane, courtesy of private collection

Frederick Eversley

After a near fatal car crash, Frederick Eversley quit his job at Wyle Industries (a company contracted by U.S. government agencies like NASA) and became an artist. As a child, he was always interested in formulas and their visual manifestations, specifically parabolas. His intelligence was often questioned. As the only Black engineering major at his college, Eversley fought for recognition and representation in his field. When he shifted his focus to art, he was criticized for not creating work on the “Black” experience. Eversley’s work, which is abstract and contemporary in nature, was beyond what the art world considered acceptable for Black artists at the time. He was a pioneer for the light and space movement, an art movement out of Los Angeles that focused on the interplay between color, light, space, and form. He’s most well known for his cylindrical lenses, which are sculptures of cast polyurethane that bend and refract light in dizzying and disorienting ways. Looking through these lenses, viewers are forced to see the world through a tinted and warped medium. Learn more about Fred Eversley with the link below, and find one of his cylindrical lenses in the Entry Gallery of the Schneider Museum of Art

 

https://www.artnews.com/art-in-america/features/fred-eversley-art-science-nasa-pst-1234711350/

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The Schneider Museum of Art is located within the ancestral homelands of the Shasta, Takelma, and Latgawa peoples who lived here since time immemorial. These Tribes were displaced during rapid Euro-American colonization, the Gold Rush, and armed conflict between 1851 and 1856. In the 1850s, discovery of gold and settlement brought thousands of Euro-Americans to their lands, leading to warfare, epidemics, starvation, and villages being burned. In 1853 the first of several treaties were signed, confederating these Tribes and others together – who would then be referred to as the Rogue River Tribe. These treaties ceded most of their homelands to the United States, and in return they were guaranteed a permanent homeland reserved for them. At the end of the Rogue River Wars in 1856, these Tribes and many other Tribes from western Oregon were removed to the Siletz Reservation and the Grand Ronde Reservation. Today, the Confederated Tribes of Grand Ronde Community of Oregon (https://www.grandronde.org) and the Confederated Tribes of Siletz Indians (http://www.ctsi.nsn.us/) are living descendants of the Takelma, Shasta, and Latgawa peoples of this area. We encourage you to learn about the land you reside on, and to join us in advocating for the inherent sovereignty of Indigenous people.
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