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by Rowan Johnson
SOU Class of 2025, Creative Writing

Archie Rand and John Yau, G from The Alphabet Paintings, 1987-94, acrylic on gold lamé. Courtesy of  the artists

Gold Lamé

Lamé is a type of fabric that has metallic threads woven or knit into the weft, or the threads running left to right. These threads are usually woven around silk, spandex, or nylon for a more stretch and fluid fabric movement today, but historically, wool yarn was used. Gold lamé, the most recognizable type, used to be sewn with genuine gold fibers. Most lamé fabrics today use synthetic metallic fibers, but some high-end fashion brands still prefer to work with the genuine precious metals. Gold lamé was first used in ancient Assyria and made its way through most major Eurasian civilizations. Because of its high production cost, it was often reserved for royalty and used as a status symbol. Today, gold lamé can be found in things like cosplays, curtains, and fencing uniforms. Artists Archie Rand and John Yau use gold lamé to add a layer of class criticism to their Alphabet series, a collection of 26 paintings on gold lamé representing every letter of the alphabet. Learn more about gold lamé with the link below, and find Rand and Yau’s Alphabet series in the Main Gallery of the Schneider Museum of Art.

https://sewport.com/fabrics-directory/lame-fabric

 

Norman Bluhm and John Yau, Sam Spade Haiku #1, 1988, acrylic, ink, and pastel on paper, courtesy of the estate of Norman Bluhm

Haikus

Haikus as we know them today are a combination of different Japanese poetic traditions and collaboration. The sparse seventeen-syllable structure was a reaction against the elaborate poetry of the 17th century. Early on, the haiku was a collaborative form where poets would write every other line. To create a sense of structure, a haiku originally required three different sections (not necessarily lines), a syllable structure of 5-7-5, a mention of a season, and a “cutting” word. A cutting word is hard to translate into English as our language doesn’t use them, but it is essentially a suffix used in Japanese grammar that immediately follows a modified noun, verb, adjective, or sentence. In English haikus, the 5-7-5 syllable structure tends to be the only restraint for its easy association with iambic pentameter. Echoing the early and experimental roots of haikus, Norman Bluhm and John Yau collaborated on a piece titled Sam Spade Haiku #1. The recognizable three-line structure makes the 6-7-8 syllable structure surprising and playful. Learn more about haikus with the video below, and find Sam Spade Haiku #1 in the Heiter Gallery of the Schneider Museum of Art.

https://youtu.be/Zf6no-y7GV4

J.J.R. Tolkien, First Edition of "The Hobbit", cloth binding over boards, courtesy of private collection

J.R.R. Tolkien 

Best known for his novel The Hobbit and its sequel the Lord of the Rings trilogy, J.R.R. Tolkien is considered foundational to the modern fantasy genre. In her essay “The Literary Power of Hobbits: How JRR Tolkien Shaped Modern Fantasy”, Tolkien scholar Verlyn Flieger argues that he not only shaped modern fantasy, he created it. Prior to its publication, fantasy was often found in a short story format and heavily associated with folklore. “The Hobbit, while based on folkloric concepts like elves, dragons, and the classic hero's journey, was also engaged in what Tolkien called a “second world”. This world differs from ours and follows a different set of rules, ideals, societal structures, and cultural practices. Thanks to his background as a linguist and English language and literature professor, he even housed his invented language within the book. All of these things have become goalposts in the modern fantasy genre. Learn more about Tolkien and his impact on literature with the link below, and find a first-edition copy of The Hobbit signed by J.R.R. Tolkien in the Entry Gallery of the Schneider Museum of Art.

https://lithub.com/the-literary-power-of-hobbits-how-jrr-tolkien-shaped-modern-fantasy/

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The Schneider Museum of Art is located within the ancestral homelands of the Shasta, Takelma, and Latgawa peoples who lived here since time immemorial. These Tribes were displaced during rapid Euro-American colonization, the Gold Rush, and armed conflict between 1851 and 1856. In the 1850s, discovery of gold and settlement brought thousands of Euro-Americans to their lands, leading to warfare, epidemics, starvation, and villages being burned. In 1853 the first of several treaties were signed, confederating these Tribes and others together – who would then be referred to as the Rogue River Tribe. These treaties ceded most of their homelands to the United States, and in return they were guaranteed a permanent homeland reserved for them. At the end of the Rogue River Wars in 1856, these Tribes and many other Tribes from western Oregon were removed to the Siletz Reservation and the Grand Ronde Reservation. Today, the Confederated Tribes of Grand Ronde Community of Oregon (https://www.grandronde.org) and the Confederated Tribes of Siletz Indians (http://www.ctsi.nsn.us/) are living descendants of the Takelma, Shasta, and Latgawa peoples of this area. We encourage you to learn about the land you reside on, and to join us in advocating for the inherent sovereignty of Indigenous people.
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