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by Rowan Johnson
SOU Class of 2025, Creative Writing

Emergency Eyewash with Siv St∅ldal and John Yau, Bee Wear, 2017-2023, wool, mesh, and cotton thread. Courtesy of Siv St∅ldal

Beekeeping

The relationship between humans and bees is ancient. Although it is unclear when humans discovered and began gathering honey, the earliest sign was a cave painting in Spain from between 6,000 to 5,000 B.C.E.. In ancient Egypt, we find wall art depicting people using smoke to calm the bees so they could gather honey without being hurt. There’s also evidence that beeswax was used to seal everything from jars to boats. Since the material is waterproof, it is perfect for water transportation and security. There were also agricultural benefits. Wind is thought to be the main pollinator of flowering plants before bees evolved to take on that role. Having a collection of bee colonies, or an apiary, allowed for better pollination rates and harvests. Even with today’s technology, agricultural science still relies heavily on bees despite the dwindling population. Habitat loss, disease, pesticide use, and climate change have drastically impacted the bees globally. Artist group Emergency Eyewash along with Siv Stødal and John Yau created a bee suit with patches of nature and state park-themed wordplay. Learn more about our intertwined history with bees in the link below, and find Bee Wear in the Schneider Museum of Art’s Treehaven Gallery.

https://hankeringforhistory.com/the-history-of-beekeeping/

Bill Barrette and John Yau, Big City Primer: Reading New York at the End of the Twentieth Century, offset-printed, bound, with hardboard portfolio, courtesy of John Yau

Constrained Writing

Essays, letters, a corporate email– any form of writing can feel daunting. We like having rules; a period goes at the end of a sentence, The start of every sentence must be capitalized, and commas have to be used to join two independent clauses. But what happens when writing asks you to disregard those rules? With poetry, things become less about grammar and more about rhythm, flow, and relationships between words and space. To manage the newfound freedom of language, poets will often place their own restrictions onto their writing. The most common type of constrained writing is an Abecedarian, or a poem where the first letter of each line follows the order of the alphabet (the first line starts with A, the next one starts with B, etc.). Even though writing with constraints seems counterintuitive to the creative nature of poetry, constraints can sometimes force writers to engage with material in ways they wouldn’t have otherwise. John Yau uses this format often in his poetry, particularly the constraint of overheard speech. Overheard speech can be anything heard out in public, from the television, or on signs and billboards. It captures the language around us, letting poets splice phrases to create new contexts and relationships between words. The Poetry Foundation explores other kinds of constraints such as syllabic verses and haikus, list poems, and letter constraints. Learn more about them with the link below, and visit the Schneider Museum of Art's Main Gallery to find John Yau’s poetry. 

Because of their delicate nature, John Yau’s poetry collection at the Schneider Museum of Art is kept behind glass. We appreciate your understanding and would like to point you to our PDF of book pages, where you can find scans of all the pages of displayed books. We hope you enjoy viewing them!

https://www.poetryfoundation.org/articles/145052/the-choice-of-constraint

 

Max Gimblett and John Yau, I Wore Your Underwear Today, 1993/95, ed. 87/91, acrylic, polymer, and copper on hand-marbled paper, courtesy of Max Gimblett

Marbled Paper

With a long-standing connection to the literary world, marbled paper has graced book covers, end pages, and poetry since the early 10th century. The technique was first recorded in the Sichuan region of China, and from there spread to Japan, India, the Middle East, and then Europe. The process of marbling is extremely meticulous, with every step demanding precision and careful planning. In earlier times, artists had to have some understanding of chemical interactions as the ink had to be made by hand. In order to achieve the separated effect, artists had to know how to keep the colors from spilling into each other. Today, an array of materials can be marbled thanks to our production of specialized inks. Ceramics, textiles, and wood can all be found with intricate and unique patterns thanks to marbling techniques. Artist Max Gimblett uses flecks of copper in his marbling process for his piece with John Yau I Wore Your Underwear Today. Learn more about the history of marbling with the link below, and find I Wore Your Underwear Today in the Treehaven Gallery of the Schneider Museum of Art

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The Schneider Museum of Art is located within the ancestral homelands of the Shasta, Takelma, and Latgawa peoples who lived here since time immemorial. These Tribes were displaced during rapid Euro-American colonization, the Gold Rush, and armed conflict between 1851 and 1856. In the 1850s, discovery of gold and settlement brought thousands of Euro-Americans to their lands, leading to warfare, epidemics, starvation, and villages being burned. In 1853 the first of several treaties were signed, confederating these Tribes and others together – who would then be referred to as the Rogue River Tribe. These treaties ceded most of their homelands to the United States, and in return they were guaranteed a permanent homeland reserved for them. At the end of the Rogue River Wars in 1856, these Tribes and many other Tribes from western Oregon were removed to the Siletz Reservation and the Grand Ronde Reservation. Today, the Confederated Tribes of Grand Ronde Community of Oregon (https://www.grandronde.org) and the Confederated Tribes of Siletz Indians (http://www.ctsi.nsn.us/) are living descendants of the Takelma, Shasta, and Latgawa peoples of this area. We encourage you to learn about the land you reside on, and to join us in advocating for the inherent sovereignty of Indigenous people.
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