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by Rowan Johnson
SOU Class of 2025, Creative Writing

Sherrie Wolf, Self Portrait with My Museum, 2014, oil on linen

Sherrie Wolf

Born in 1952, Sherrie Wolf uses her work to make commentary about art history, feminism, and the gap that exists between the two. Wolf uses an oil over an acrylic ground to create vibrant, dynamic depictions of everyday objects. Her work is full of historical art references, domesticity, and centering traditionally “feminine” spheres in classical art forms. Something unique to Wolf’s still lifes is that her art doesn’t feel purely imitative or pictorial.

From the bold colors to movement that pushes at the edges of realism, Wolf’s work is full of energy. From June 6th until August 5th, Sherrie Wolf’s work will be on display at the Schneider Museum of Art as the main star of the summer exhibition To InStill Life. Join us to experience the layered histories of Wolf’s work, and learn more about her as an artist with the link below. 

Sherrie Wolf, Peonies after Ruisdael, 2004, oil on canvas

Still Life History

From cave paintings to photography, humans have been interested in documenting the world around them. While still life works from male artists created between the Middle Ages to the early Modern Age are regarded as “high art” today, still lifes historically were seen as a lowbrow art. This made it one of the only art forms accessible to women for much of art history and as such, excludes the works created by women from much of the artistic canon.

Artist Sherrie Wolf rewrites this narrative by inserting herself into the canon with her work in referential ways. Learn more about the history of still life art with the link below, and join us June 6th at the Schneider Museum of Art for the opening of Wolf’s exhibition To InStill Life.

https://www.shutterstock.com/blog/still-life-history

Sherrie Wolf, Cascade, 2016, oil on canvas

“Meta” Art

The prefix “meta” refers to anything self-referential or self-conscious. It is usually used as a mode of parody, making comments about the postmodern world we live in. Essentially, when art becomes “a statement of itself”, it has become meta art. The form can also reference other art, literature, or other cultural phenomenons to make this statement, and can be made from any media the artist wishes.

Meta art asks the age old question “what is art?” while also addressing things like politics, society, and cultural norms. Learn more about meta art with the link below, and see if you can catch all the references in Sherrie Wolf's exhibition To InStill Life at the Scheider Museum of Art on view now.

https://www.widewalls.ch/magazine/meta-art-metamodernism

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The Schneider Museum of Art is located within the ancestral homelands of the Shasta, Takelma, and Latgawa peoples who lived here since time immemorial. These Tribes were displaced during rapid Euro-American colonization, the Gold Rush, and armed conflict between 1851 and 1856. In the 1850s, discovery of gold and settlement brought thousands of Euro-Americans to their lands, leading to warfare, epidemics, starvation, and villages being burned. In 1853 the first of several treaties were signed, confederating these Tribes and others together – who would then be referred to as the Rogue River Tribe. These treaties ceded most of their homelands to the United States, and in return they were guaranteed a permanent homeland reserved for them. At the end of the Rogue River Wars in 1856, these Tribes and many other Tribes from western Oregon were removed to the Siletz Reservation and the Grand Ronde Reservation. Today, the Confederated Tribes of Grand Ronde Community of Oregon (https://www.grandronde.org) and the Confederated Tribes of Siletz Indians (http://www.ctsi.nsn.us/) are living descendants of the Takelma, Shasta, and Latgawa peoples of this area. We encourage you to learn about the land you reside on, and to join us in advocating for the inherent sovereignty of Indigenous people.
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